2012年2月19日 星期日

老家的回憶(照片轉載)

#2012-0219

位於「水長流」的老家,泰半是「純土磚」所造(後來增建的三間才是「磚造」);現已拆除土磚所造的部分,並把土磚打碎鋪在曬穀場上,因為現在已不必曬稻穀了。我們期盼經過一番「斟酌/規劃」之後,能夠盡量保留原有的風格,在原來的基礎上「重整家園」----重點是:讓攸關梁家,美而珍貴的,屬於家人共同(或共通)的回憶,得以藉此老屋「真實地」保存!

= = = 下列圖片轉載自四妹 Sophia Sun 的 Facebook = = =

上圖:通往老家(舊厝)的路


上圖:土磚屋拆除前
下圖:拆除後的情形





上圖:我的母親
下圖:母親與妹妹











2012年2月16日 星期四

老家的回憶 -- The Old Farmhouse

#2012-0216

My father is giving part of his land to me and my three brothers, and there is something to deal with about the transfer [of land]. The legal process!

According to the new law (or regulations), a farm should be used for farming only, and you cannot divide your "agricultural land" into too small pieces -- that is, each piece must be bigger than, or equal to, the "minimum size" regulated by the government. Therefore, my father's land for us four can only be divided into three at most. Our final decision (or solution) is that my youngest brother sells his share of the land to my second brother and me for an agreeable amount of money. Now the legal process is already in progress. We are looking forward to a successful act of transferring.

On the farm mentioned above, there is an old cottage (called "farmhouse") that we should also deal with. Look at the following pictures, and you'll see what we did last Sunday (Feb. 12) and this afternoon. Can these pictures be entitled "Tearing Down Before Reconstruction"? Anyway, we are trying our best to preserve the happy memories of our childhood; yes, I do hope that this very "dwelling place" will become a long-lasting reminder of those "good old days" in the past, during which many interesting things happened to us (the Liang family). Oh! So many interesting "stories" to share with each other, in this big, big family!





The photos above were taken on Sunday, Feb. 12 
while the photos below, on Thursday, Feb. 16.














2012年2月15日 星期三

The Buddha Memorial Center and Somewhere

#2012-0215B

Although Jean and I are Christians, we were willing to accompany her mother (my mother-in-law) on the trip to The Buddha Memorial Center this morning. The Buddha Memorial Center, called Fotuo Jinianguan (佛陀紀念館) in Chinese, is a Mahayana Buddhist cultural, religious and educational complex located in Dashu District, Kaohsiung City. Since this newly opened Center was introduced (or advertised) on television, my mother-in-law had wished to visit it -- someday in the future! And yet her two daughters (including Jean) would like to help her "get her wish soon." And I volunteered to be the driver taking them there in a car.

At the Memorial Center, we saw a so-called "4D Motion Picture" telling the life of the Buddha, the one who began the religion of Buddhism. In addition to this and other Buddhist items exhibited indoors, we saw quite a lot of tea trees with beautiful flowers (in different sizes and colors) blooming here and there. These were an exhibition of outstanding natural things, which I most enjoyed.

In fact, we also went to Donggang (東港), an urban township in west-central Pingtung County. Donggang is famous for its fresh and abundant seafood. The bluefin tuna (黑鮪魚) sashimi cuisine available here is especially popular, and the town's other delicacies include mullet roe (烏魚子) and cherry shrimp (櫻花蝦). We did taste some, but our coming here was mainly because we had wanted to see a relative of ours who had just come to start working here in Donggang. She is Elisa Huang, a pretty, smart and kind girl. May the Lord richly bless her, as always!























Basic Concepts of Buddhism

#2012-0215A

Following information is taken from Simple English Wikipedia, with a few terms translated into Chinese:

Buddha ( or 佛陀) is a word in the very old Indian languages Pali and Sanskrit which means "Enlightened one" (覺悟者). The word "Buddha" often means the historical Buddha named Buddha Shakyamuni (釋迦牟尼佛; that is, Siddhartha Gautama 悉達多 喬達摩), but "Buddha" does not mean just one man who lived at a certain time. It is used for a type of person, the equivalent of a prophet, and Buddhists believe there have been many -- that there were Buddhas a very long time ago and there will be for a long time in the future.

Buddhists do not believe that a Buddha is a god, but that he is a human being who has woken up and can see the true way the world works. They believe this knowledge totally changes the person. Some say this puts them beyond birth, death, and rebirth. Others think this represents the final extinction of desire. This person can help others become enlightened too.

Old stories say that Siddhartha Gautama was born around the 6th century BC. He was the one who would become the first Buddha in written history. Some Buddhists believe that Siddhartha Gautama was a perfect person.

He was born a prince and was unsure about if he wanted to become a religious man or a prince. At age 29 he noticed pain and suffering. He then wanted to learn the answer to the problem of human suffering, or pain. He gave up all his money and power, and became a monk without a home. He walked from place to place, trying to learn the answers to life.

At last he found enlightenment while sitting under a big tree called the Bodhi Tree (菩提樹). He was the first person to teach Buddhism to the people, and Buddhists love him for that.

After Siddhartha Gautama died, his students taught the Buddha's teaching to more people. After a long time, they wrote down the things that he may have said.

The Three Jewels (三寶):

Buddhists often talk about the Three Jewels, which are the Buddha (佛寶), the Dharma (法寶), and the Sangha (僧寶). The Dharma is the way the Buddha taught to live your life. The Sangha is the group of monks and other people who meet together, like a congregation.

Buddhists say "I take refuge in the Buddha, the Dharma, and the Sangha." (皈依三寶) This means that these three things keep them safe. They give themselves up to the community and teachings inspired by the Buddha.

Four Noble Truths (四聖諦):

The Buddha's first and most important teachings are the Four Noble Truths. (1) 苦諦: Life often -- in fact almost always -- involves suffering. This may sound obvious, but it is said so as to emphasize that this is the key thing Buddhism is interested in. (2) 集諦: The reason for this suffering is that we want things we cannot or do not have. Or, more important, we become "attached" to those things. Simply thinking you'd like an ice cream is not a source of suffering. But becoming "attached" to that desire is. (3) 滅諦: The way to cure suffering is to stop the wanting. Of course many could argue that a better way would simply be to go get the thing you want. The Buddhist response is that we can never get everything we want, partly because the more we have, the more we want. (4) 道諦: The way to stop wanting is to follow the Noble Eightfold Path, which focuses not on changing things around us, but instead it focuses on changing our own mind on how we view things.

Noble Eightfold Path (八正道):

The Buddha told people to follow a special way of life called the Noble Eightfold Path if they want to understand the Four Noble Truths. These are: (1) 正見 Know and understand the Four Noble Truths. (2) 正思惟 Give up all worldly things and don't harm others. (3) 正語 Tell the truth, don't gossip, and don't talk badly about others. (4) 正業 Don't commit evil acts, like killing, stealing, or living an unclean life. (5) 正命 Do rewarding work. (6) 正精進 Work for good and oppose evil. (7) 正念 Make sure your mind keeps your senses under control. (8) 正定 Practice meditation as a way of understanding reality.

Five Precepts (五戒):

Buddhists are encouraged to follow five precepts, or rules, that say what not to do. The Buddha taught that killing, stealing, having sex in a harmful way, and lying are not signs of skill. These are the Five concept: (1) 不殺生 I will not hurt a person or animal that is alive. (2) 不偷盜 I will not take something if it was not given to me. (3) 不邪淫 I will not engage in sexual misconduct. (4) 不妄語 I will not lie or say things that hurt people. (5) 不飲酒 I will not take intoxicants, like alcohol or drugs. In some types of Buddhism, when a person wants to be a monk, he will follow other precepts also.

= = = 以下圖片是 2012/2/15 拍攝於高雄市大樹區的「佛陀紀念館」 = = =











2012年2月1日 星期三

思想家的影子? (The Thinker's Shadow?)

#2012-0201

是思想家的影子嗎?---究竟是藝術的剪影?還是數學〔如線性代數〕的投影?抑或是佛洛依德所謂的一種心理的投射?. . . . 總之,這是無意間所拍下的一張照片,拍攝於草屯「現代眼科」的走廊,時間大約是兩個半月前,那時母親正在接受白內障的手術!

Is that the thinker's shadow? -- Is it an artistic profile (or silhouette)? Or is it a mathematical projection, in linear algebra? Or is it the psychological projection developed by Sigmund Freud? . . . Anyway, it is a photo that I took at Modern Eye Clinic, in Caotun, about two and a half months ago while my mother was undergoing the cataract surgery.