2010年5月15日 星期六

The Pond and Something

#2010-0515

The Pond and Somethng
-- by Mookoo Liang in April, 2002

"Something ordinary, something special;
something imaginary, something sensible."

※  ※  ※

Every morning I spend about 20 minutes jogging at a senior high school near my house. When walking toward the school, I pass by a very charming pond on campus.

The pond is charming in a mysterious way. I am delighted to see it with my eyes, and I enjoy thinking of it when it is "out of sight." Its attraction, existing outwardly over there and inwardly in my heart, is some sort of "wholeness of beauty" -- composed of quite a number of beautiful things.

The pond is well fenced around, partly with a concrete wall and partly with steel bars, not to mention the deep ditch just outside the bank. On the narrow bank are some of my favorite trees such as lemon, banana, and plum trees. There are, of course, some shorter bushes and some very tall weeds.

Neither these plants nor the fences keep me from seeing the beautifully designed and constructed pavilion on the island in the middle of the pond.

The small island, with such an eye-catching pavilion standing on it, is surrounded by greenish blue water in the pond. I like this pond very much. There are no fierce billows here, but glistening ripples on the surface of water.

In the water there must be lots and lots of fish, as the signs "No fishing!" imply. (Both fish and fishing are significant symbols for many people, aren't they?)

Another two signs read: "Water deep & dangerous!" I am unable to swim. But every time I pass by the pond, I am attracted to those graceful swimming birds -- a pair of geese and about a dozen ducks.

At this pond, most of the ducks (called Green Heads) are dark in color; only two of them are as bright as the two geese, which are snow-white. They all swim in a leisurely and lovely way! There seems every reason to believe that this pond is their Garden of Eden.

In addition to the ducks and geese, I sometimes see a particular bird flying out of the woods behind the pond.

That kind of bird (also pure white, rather thin, with long legs and a long beak; called Bai Lusi in Chinese) used to be the best of my natural friends when I was a teenager helping graze a cow in the country. Unfortunately, due to environmental changes, the population of Bai Lusi has been greatly reduced these years.

So the bird, supposedly dwelling somewhere in the woods, doesn't come out very often. I miss it very much in some particular seasons.

Oh, my! I'm missing quite a few beautiful things: Although I go to the nearby school for a jog every morning, I seldom pay a true visit to the pond; although I am interested in meditating (or daydreaming), in no way do I feel really free to stay in such a picturesque scene all afternoon.

Like many others tied up in this busy earthly world, I seem to have lost my paradise. But I still have strong feelings toward the pond. I feel it practical to regain my own "secret garden" by visiting the pond more often.

※  ※  ※

In fact, there is a bridge (named Rainbow and shaped like one) which leads to the small island in the middle of the pond. Before crossing the bridge, I need to walk across the front yard of a destroyed building.
According to educated seniors in this village, the building lying in ruins was originally used as a library, and it was named Wu Gui Lou just because there were five osmanthus trees in front of it.

By the way, a well-known advocate of the Reform Movement in the last years of the Qing Dynasty, Mr. Liang Qi-Chao (1873-1929) came from afar and stayed here at Wu Gui Lou for some time. Interestingly, his surname happened to be the same as mine!

Now the five osmanthus trees that produced tiny sweet-scented flowers are no longer seen, and the old two-storied library is almost completely "out of sight." Yet in my mind there always remain lots of things, some of which are so special. For example, the broken walls of Wu Gui Lou remind me of the devastating 9-21 earthquake (in the year 1999).

I hate to say that not all my memories are beautiful. They do include things good and bad, happy and sad!

Anyway, I just want to reform my way of thinking, in addition to improving my physical condition. I will spend more time jogging in the nearby school; and if possible, I will go near (and ponder over) the mysteriously charming pond every day.

※  ※  ※

The horrible 9-21 earthquake devoured numberless valuable lives; it also destroyed such beautiful things as Wu Gui Lou and the pavilion on the small island in the pond.

However, reconstruction was necessary . . . .

Although thinking of the quake made me sick and sad, pondering over the pond (just like jogging) made me healthy and happy!

※  ※  ※

Well, I was born a few months ago. No sooner had I been born (or hatched) than I fell into a huge pond -- Please don't be confused! I've turned into a full-grown frog now.

Before I grew up, I was just a tiny creature with a tail, but without hands or feet. I was called kedou in Chinese, or tadpole in English.

As a newly-hatched tadpole, I fell into a state of "complete ignorance" at the very beginning -- Is ignorance bliss? -- Yet, very soon I found myself deep in the water, either floating or swimming.

Thanks to my long tail, it made me a quick swimmer!

For quite a long time I enjoyed myself alone in the water. My semi-transparent body was perfectly wrapped up by the water, which was also semi-transparent.

In such a liquid my eyesight was limited, yet I could hear something special in the distance. Furthermore, I could breathe freely in such a "water-world"! -- I could move around my familiar "corners," and I could explore a little bit farther every single day.

Traveling into an unknown world was indeed the most exciting thing for me, though my travel in this huge pond could be very risky.

The fact is, my life journey was risky but I was quite lucky! I was lucky to escape from all kinds of dangers and troubles. When I had been alone for some time and began feeling lonely, I ran into a half dozen creatures that looked like me.

"Where are you from, friends?" I asked, badly in need of a friend or two.

"Oh, I have no idea!" one of them replied.

"I don't know, either!" all the others followed.

Then they asked me the same question. This startled me! I myself didn't know where I was from.

Anyway, they and I had a long and pleasant talk that afternoon. We shared our personal experiences with each other. Each of us was glad to be the others' good brother or sister.

Then, later in the same afternoon, we bumped into another six creatures of the same kind. Three of them joined us, forming a nice "brothers and sisters" group.

The other three, as I noticed, were really newly-hatched tadpoles. They couldn't swim; they had just fallen into this pond from somewhere above the surface of the water!

"Where on earth are they from?" I was burning with curiosity, in secret.

Having been with my "brothers and sisters" for hours, I thought of being alone again. So I said goodbye to them, and swam along in a different direction.

I seemed to be rather introverted. "Introspection" was, therefore, an important way of living for me. That was another type of exploration.

"Where do I come from? And where to go?" I couldn't help asking such questions. I found no answer that really satisfied me. I began to suppose that the mysteries of life were definitely beyond my comprehension.

Maybe the only thing I could do then was practice swimming. I hoped I would become one of the best swimmers when I grew up.

I swam and swam. Suddenly, I heard something very peculiar behind me. I turned quickly to hide myself, and saw my "brothers and sisters" thrown into a panic -- they were being scattered by a big monster!

"What's that? … Is that a bad fish? … Or an evil snake?"

Nobody answered me.

Before long, the ugly creature was gone, all the noises were gone, and the whole pond was back to normal.

Nevertheless, a similar event occurred shortly after. The third, the fourth, and the fifth incidents happened successively in the same pond on the same day.

Some monstrous creatures were obviously more "ugly" than others. They even caused tens of deaths at a time!

Several days later, some of my best friends lost their lives in a fatal accident. I was shocked to see that kind of "sudden change" occurring in the pond.

And three weeks after that, my own body began to change in a very strange way. One morning, the pond being silent as the grave, I woke up early and saw something extremely unusual. I was scared stiff when I saw my first pair of legs coming out of my belly.

Before long, another pair of legs (also functioning as my arms) came into sight, while my long tail quickly atrophied -- and eventually disappeared.

"Is this a normal transfiguration? … Or a harmful deformation? … What should I do -- or what can I do about it?" I had mixed feelings about what was going on. Unable to face up to my own problems, I became very upset again.

If I had not met Mr. Turtle, a very good teacher of mine, I wouldn’t have learned how to deal with such a miserable situation.

※  ※  ※

As a matter of fact, I had been a curious amphibian, trying very hard to learn. I'd like to get not only a clear picture of my surroundings, but also a better understanding of myself.

But my learning ability seemed very limited. The only thing I knew for sure was that my knowledge could never keep up with my curiosity; the more I had learned, the more I felt I had to learn.

"Hey, Froggy!" a hoarse voice came from somewhere near the pond. I saw a strange-looking creature resting under the fruit trees on the bank. It was an old turtle (as I later learned) with a friendly smile on his face.

"You are a good student," he said to me.

"Are you sure, sir?" I didn't think I was doing well in my studies.

"Yes, you are eager to learn! You'll be a great scholar!"

"Oh, I'm just …well, if I could, I would … try harder …"

At first the gentleman-turtle embarrassed me a little. However, his encouraging words, together with his practical guidance, were great magic that fantastically promoted my life.

Very soon Mr. Turtle became my best friend and mentor!

Mr. Turtle was also an amphibian, but much older and wiser than I. He was born two decades before the 9-21 quake, and had been living in this pond for 15 years. He was very knowledgeable about the pond; he knew quite a lot about the living and nonliving things in and around the pond.

More importantly, he was so kind and generous that he would share everything good with others. Whenever I asked him for help, he gave me valuable advice, making my dull days colorful, and my ordinary place meaningful!

Sometimes he would initiate a chat like this:

"How are you, Froggy?"

"Well, so-so."

"Why, you look so down! You're badly in need of a chat right now."

"Oh, thank you, Mr. Turtle. But may I ask you lots and lots of questions at a time?"

"Don't hesitate to ask. Let's see how many questions you have."

Sometimes my questions were as many as the number of the fish swimming in this pond. Speaking of fish, some are much bigger than others. If you were fishing, wouldn't you try to catch big fish first?

I tried to raise those questions that I thought were the most important.

"What's that?" I pointed to a turning machine fixed on the surface of water near the island. The machine looked like a small watermill but kept turning at a high speed.

"It's a fish-pond pump," Mr. Turtle explained. "It forces gas into the water so that living creatures under water have enough oxygen to breathe."

"You mean even fish cannot live without oxygen?"

"Exactly. They need oxygen as well as food."

When I asked what food fish fed on and who fed them, Mr. Turtle taught me something about natural selection. He said that the famous English scientist Charles Darwin (1809-1882) had written about this idea in his book The Origin of Species.

I disliked the idea of "survival of the fittest," but I had learned that there were lots of fights among different schools of fish, and that even in the same school there was intense competition (in addition to cooperation).

Mr. Turtle told me not to be discouraged. He showed me something more interesting and encouraging.

"Do you know why that bridge was named Rainbow? Think about it."

"Yes, sir." I replied.

"That Rainbow connects the ruins of Wu Gui Lou and the beautiful pavilion on the small island. What does that mean? Have you learned the English phrase at the rainbow's end?"

"I guess I've learned it before." I said. "But would you mind making comments about those swimming birds?"

"Not at all. But first of all, please regard fish swimming (and struggling) in this pond as people living (and working) in a human society. Then, you may compare those ducks to your brothers and sisters, or your best friends."

Mr. Turtle paused and then continued, "Pay attention to the colors of the ducks. It's possible that your personality is very different from that of your good friend."

"How about the geese?" I interrupted.

"The two snow-white geese represent an intimate husband and wife. Look! Those geese are always near each other, whether swimming in the pond or standing on the bank -- By the way, have you seen the white egret (that is, Bai Lusi) flying out recently?"

"Sorry, I haven't. What would you say about the egret?"

"It stands for one's self. In Freudian psychology, there are three parts of the mind: ego, superego, and id. The bird sometimes stands near the pond, sometimes flies high up in the sky, and sometimes hides itself in the woods. Whether it is three-in-one or not, try not to lose your self."

Suddenly I felt very sorry for myself. I didn't even know where I was from. I begged for further interpretation of my life, my being! And in the end Mr. Turtle concluded that I was a particular kind of tree frog, created in my Master's imagination.

According to Mr. Turtle, my Master was now jogging again at the high school near his house, and I was going to lay eggs very soon in the branches over the still water near the edge of the pond.



2010年5月14日 星期五

黑白問答集 No. 1

---- by Mookoo Liang in July, 2009


親愛的,「說謊的老實人」和「誠實的騙子」,你比較喜歡哪一個?

有人說,「熊貓」是像熊的貓,而「貓熊」是像貓的熊。聽起來蠻有道理。那麼,panda 是叫「熊貓」好,還是叫「貓熊」對?

聰明的你,可否告訴我—很肯定地告訴我,你的答案?

你,聰明而親愛的,請現在回答我。究竟你喜歡哪一個?哪一個比較說得過去、講得通?………也許你我都承認:水仙花,是花;花蝴蝶,不見得是蝴蝶!從某個角度想,「說謊的老實人」並不老實,而「誠實的騙子」卻還是騙子—只是他大辣辣地對你表白:我在騙你!

倘若你要我選擇,我會說:我寧可做個老實人,而拒絕當(討人厭的)騙子。「真、善、美,三者皆重要,尤其是真!」如果可能,我寧願是隻像熊的熊,或像貓的貓。

也就是說,做個「不說謊的老實人」應是最好不過,卻有點難;要成為「誠實的騙子」又談何容易,簡直難上加難!(似乎只有「說謊的騙子」才是名副其實的存在,可以很容易做到………咦!真的容易嗎?)很多時候,做事容易做人難;還有些時候,做甚麼都感覺不容易,不細想還好,越想越難呢!

你以為我在玩「白馬非馬」「走狗非狗」的文字遊戲嗎?其實,像「白馬非馬」這種「名實論」的玩意兒,在中國歷史上存在已久,可謂其來有自也。

我只是想知道,聰明且親愛的你,萬一你被問及:「說謊的老實人」和「誠實的騙子」,你比較喜歡哪一個?你的二選一的結果,會是甚麼?理由又是甚麼?

2010年5月13日 星期四

Snake Stories

#2010-0513

Snake Stories
-- by Mookoo Liang in March 2007

I hadn't seen or thought of snakes in a long time. However, when the winter vacation was approaching and my cousin's close friend Cháng-Chóng suddenly appeared in Wùfēng, I was forced to start thinking about those mysterious awful creatures again.

* * *

The first story that occurred to me was a fascinating true story, which took place in the mountains about fifty years ago.

A woman peasant carrying a three-month-old baby on her back went up a steep mountainside to work in a pineapple orchard over there. When they just reached the orchard, some strange noises suddenly came out from behind dry leaves of pineapples. (The dry leaves were piled up here and there and meant to be natural fertilizer.) The unpleasant hissing and rubbing sounds quickly got across a few rows of pineapple plants and, in just one second, disappeared at the edge of the field. The mother did not see the escaping animal clearly at first, but she learned from experience that it must have been a snake.

Without being troubled too much, the mother worked on the mountainside all day long. She paused regularly, every one hour or so, to feed her daughter; and yet most of the time she left her pretty tiny baby lying under a mango tree nearby.

The orchard work always took more days to do than expected. As the woman returned to the pineapple field the next day, she was astonished to see the same snake again. Now she saw clearly that it was a grayish snake, very big and long indeed, and that it had an oval head. (This is important! Most poisonous snakes have their heads in the shape of a triangle; in contrast, snakes with an oval head are usually harmless.) At the mother and daughter's approach, the frightened creature dashed away soon, but seemingly at a lower speed.

The third day, the fourth day, and many other days following, the mother and daughter returned to the pineapple orchard. They came across the same snake time and again. The snake seemed to be better acquainted with them. Finally, as they approached, the snake no longer hurriedly "fled for its life" but just had a graceful look at them and then "made way for them" by crawling away at its own pace.

Apparently, the snake and the two humans had become "good friends." They shared the same piece of land; they had been living or staying there in peace. The woman thought that the snake was not only harmless to her and her daughter but also very useful to the pineapples that she was growing---because it would kill rats that caused damage to the orchard.

Then, one chilly morning, the mother stopped working at around ten o'clock to take care of her baby, who was fast asleep in the shade of a tree. She was so very shocked to see that "orchard-keeper" also sleeping there, with its long body curled up next to her. "Oh! My goodness! What can I do about it?" the poor mother hesitated. She dared not move forward, or backward, in quite a few moments, thinking that any wrong action might annoy the snake so much that it would bite her baby daughter.

* * *

"What did the mother do after that?" I asked earnestly.

"As it happened, the mother succeeded in rescuing her daughter," said Shīxiōng, who was the one that told me the above story.

Shīxiōng's wife, whom my wife and I called Shījiĕ, smiled and said, "Of course she did. If she had failed to rescue that little baby, Shīxiōng would have lost his younger sister."

"Wait a minute!" I broke in. "Do you mean the mother in the story is Shīxiōng's mother?"

"Yes," both Shīxiōng and Shījiĕ replied.

My interest in those good old days was aroused. I asked Shīxiōng some personal questions and learned that he was born and grew up in Nántóu County, the identical region where I spent my happy childhood. He and I had experienced the same lifestyle in those remote villages in the mountains many years ago. For example, we were barefooted most of the time; we went fishing in the brooks, hunting in the woods; we saw different kinds of snakes, and killed some of them.

I shared with Shīxiōng and Shījiĕ how I killed snakes. I was proud of myself when I recalled my "heroic" actions in those years. In fact, I had killed a dozen snakes before I was twelve. My principle was: If I was not very sure I could succeed in killing a snake in front of me, I would rather let it go, quietly. I thought that a snake once hurt by a human being would become savage and cruel. It would repay anyone in the way a deadly attack!

"You killed snakes, Mr. Liáng?" Shījiĕ asked me, in a tone suggesting that she didn't believe me.

"I did. I did!" I said.

"But you're a very gentle man!" said Shījiĕ.

"Well, I was not, then." I laughed.

* * *

Lying on a specially designed single bed, I was receiving the traditional medical treatment called "wēn-jiŭ" in Chinese.

My wife, who says that my health needs some sort of maintenance, had wanted me to come to Shīxiōng and Shījiĕ for the wēn-jiŭ treatment. I was reluctant to come at first, but then I became more and more interested in coming. As my wife proclaimed, Shījiĕ and her husband (Shīxiōng) were really the best wēn-jiŭ doers in the Dàlĭ-Wùfēng area. Presently, my wife took the treatment twice a week and I came every Monday evening.

When Shīxiōng and Shījiĕ were "massaging" me (from head to foot) with two pairs of jiŭ-sticks, they kept on chatting with me, on a wide variety of topics.

"How are you going to spend your winter vacation?" asked Shījiĕ.

"Winter vacation?" I replied. "It's so short---only three weeks plus an addition week for the Chinese-New-Year holidays. But I'll have to go to work all day, you know, except one week just before the Chinese-New-Year holidays. During that week I'll have to work every morning, and take turns to be on guard in the afternoon."

"Is it because you are Dean of Students?"

"Well, besides the school administrators, many teachers are asked to teach during the vacation as well."

"So school teaching is now very different from it was in the past," Shījiĕ seemed to have understood.

I assured her and her husband that times had been changing rapidly. "For example," I explained, "in the past, elementary-school students all over the country used the same textbooks, so-called 'standard edition,' so everyone was taught the same stories such as 'The old man Yú Gōng moves a mountain,' 'Sūn Shú-áo kills a double-head snake,' and 'The story of Yuè Fēi.' But now, many different versions of the text are available. Well, apart from the wider generation gap, people on this island appear to have much less in common."

Shīxiōng said, "It's a pity for a society to have little 'common language.'"

"Mr. Liang!" Shījiĕ put in. "You said your father speaks the Hakka dialect and your mother speaks Taiwanese. What's the common language in your home?"

"They're bilingual," I said, smiling. "But neither of them speaks Mandarin or English!"

* * *

Sūn Shú-áo lived in Chŭ, one of the well-known "states" during the Chūnqiū period (770-476 BC) in the Chinese history.

Sūn was born in a poor family. His mother, a very kind woman, taught him to be good and kind to others. When Sūn was ten years old, one day he saw a snake with two heads crawling on the footpath. He remembered what he'd been told: "Whoever sees a double-head snake will die soon in no more than three days." The boy was extremely scared and sad. Then, suddenly, he found himself obligated to save others from seeing such an ill-omened thing. He lifted a stone and killed the creature, which he buried deep before returning home. As he wept sadly and told his mother the story, his mother comforted him, saying, "You've done a very good job! Being such a smart and kind-hearted boy, you'll by no means be cursed, anyway."

Years later, Sūn became a successful man. He took the high post of lìngyĭn (that is, prime minister) in the state of Chŭ. And he was a good and kind and able official who was highly respected by people.

* * *

Shīxiōng, Shījiĕ, and I---all of us remembered the above story, one of the inspiring stories we had learned in the core subject "Guó Yŭ" (national language) in elementary school.

We were all from the same background. We had quite a lot to share with each other. Speaking of venomous snakes, Shīxiōng and Shījiĕ said they had once found a very long yǔsănjié (banded umbrella snake) in the kitchen. I told them that fifteen years ago our study had also been intruded into by a guīkéhuā (turtle-designed snake).

It was early in the morning. My son Tony, a second-grader then, walked into the study for his schoolbag. He didn't switch on the light. He just sensed that there was something moving in the room. "Dad, dad, come quick!"---When I heard him call, I rushed into the room and saw a guīkéhuā beside the wooden bookcase in the corner. I asked my wife for a stick. She came quickly with a rattan cane. But I failed to take the snake with that cane because it was thin and soft. The snake crawled into a narrow gap between the wall and the wooden furniture. It never cropped up again.

That guīkéhuā’s intrusion might have left a deep scar on my son. From then on, he repeatedly dreamed that he was surrounded by tens or hundreds of snakes.

As for me, my permanent memories include the accident that a guīkéhuā bit my father on the foot when I was small. (That was my first time helping to kill a snake. I really hated the guīkéhuā that attacked my father!)

Besides unpleasant experiences as above, I shared something enjoyable with Shīxiōng and Shījiĕ. When I was small, my grandmother, an excellent storyteller, told me a number of snake stories. She retold the local folktale "Shé Lángjūn" (snake husband) and the Chinese legend "Báishé Zhuàn" (Lady White Snake) for many times. These stories were familiar to Shīxiōng and Shījiĕ as well, who regarded them as the most beautiful snake stories in the world.

"What would you say about the serpent in the Bible?"

"Is Satan the cause of the original sin?"

Shīxiōng and Shījiĕ knew that I was a Christian, and they were curious about how I looked at Satan from my point of view. I was eager to talk about the Christian faith, but it was no easy job for me to explain such things as "Satan and the original sin."

As a matter of fact, Shīxiōng and Shījiĕ were very religious. They were both devout Buddhists.

* * *

Here is a Zen story about the snake:

One day, the tail of a snake said angrily to the snake's head, "I should be moving ahead of you." The head replied, "Usually I go first. How come you have such a peculiar idea?" Without paying attention to the tail, the head kept on going ahead. The tail was unwilling to follow; instead, it stuck itself to the trunk of a tree, trying to stand up to the head. The head pulled the tail forcefully, but in vain. Eventually, the head gave in and let the tail go in front of it. The tail was so happy to win the "long struggle" that it started moving as fast as possible in the direction that it regarded as "ahead."

However, the tail failed to see the way ahead---it had no eyes at all. It led the whole of the snake into a fiery pit just beside the road. What a poor snake! It was killed right in there!

* * *

Shījiĕ raised a question after she finished telling the above story. "Do you think there was such a crazy snake somewhere?"

"Of course, this is just a fable," Shīxiōng smiled. "One of the interpretations that I've heard is this: You may take the snake's head and tail as two kinds of people, one being smarter (or wiser) than the other. The leaders of a society should be wise; otherwise the whole society would be brought into a dreadful disaster!"

"I agree!" I quoted from the Bible, saying, "When one blind man leads another, both fall into a ditch." [Matthew 15:14b, purposely quoted out of context.]

"Another interpretation," Shīxiōng continued, "sounds more sensible to me: You may take the head and tail as two different types of mental power, that is, good and evil, wise and foolish, healthy and ill. From time to time man has some sort of conflict in himself. Am I right?"

"You can say that again, Shīxiōng!" I was excited to hear him comment. He was a good interpreter of Zen stories. He must have got an intimate knowledge of Buddhism.

Suddenly, Shījiĕ had a special idea. "If there were such a crazy snake [as in the Zen story], it would be suffering from 'split personality.'"

"Well, it's hard to say!" Shīxiōng responded, "But suffering from some sort of mental disorder, anyway."

* * *

My wife had told me that Shīxiōng and Shījiĕ were very devout Buddhists. Indeed, they were strict vegetarians, eating neither meat nor fish. They lived very, very simply. They held fast to the religious disciplines that teach them to refrain from tān, chēn, chī---that is, greed, anger, and stupidity.

I found some similar teachings in the book of Proverbs, and I remembered St. Paul's teachings on faith, hope, and love---called "xìn, wàng, ài" in Chinese. I told Shīxiōng and Shījiĕ that according to St. Paul, "love" is the greatest of the three.

"Mr. Liang, what's sānwèi-yìtĭ?" Shījiĕ asked me to explain the Trinity.

"It refers to God the Father, God the Son, and God the Holy Spririt."

"When I was small, I often heard my mother say sānwèi-yìtĭ. She talked about it quite often, but I haven't understood it up to now."

I was surprised to learn that Shījiĕ was from a semi-Christian family. Actually, she was a daughter of her aboriginal parents. She converted to Buddhism when she got married with Shīxiōng. (My wife says she converted to Christianity just for me!)

"No matter what kind of religion you follow," Shīxiōng seriously said, "follow it with all your heart and with all you mind. In this way, you'll gain, or accomplish, a perfect life: a life of zhēn (truth), shàn (goodness), and mĕi (beauty). Am I right?"

I didn't say "I agree," but I agree to pursue a true, good, and beautiful life. I argued that such a zhēn-shàn-mĕi life could be diagramed as a triangle, with three "corners" representing "zhìhuì" (wisdom), "àixīn" (love), and "jiànkāng" (health) respectively. And I formulated my ideas in a few words: "Without wisdom, one cannot find the Truth; without love, one cannot see the Goodness; similarly, without health, one cannot enjoy the Beauty."
 
It was one of the most wonderful evenings that I'd ever had. Shīxiōng, Shījiĕ, and I had another long and happy "free chat" while they were doing the wēn-jiŭ treatment on me. I thought to myself: They had been improving my "health" to some extend. How about my "wisdom"? And how about my "love"?


Suddenly I thought of a very good story written by Jesse Stuart (1906-1984).

"I enjoy reading short stories very much," I said. "You know what I like best among all I've read? The story is entitled 'Love' and it's about snakes…"

* * *

When I retold Jesse Stuart's "Love" to Shīxiōng and Shījiĕ, I changed the story's narrator "I" (the first person) into "the boy" (the third person).

One afternoon, a boy and his father walked around the new cornfield to plan a fence, so as to keep the cows from eating or trampling the young plants. Their dog Bob walked in front of them. When they heard a ground squirrel whistle somewhere nearby, the father made Bob go to take it, for ground squirrels are also harmful to corn.

The father kept asking Bob to kill the ground squirrel. However, when the boy and his father ran to the place where Bob was jumping and barking, they did not see any ground squirrel, but a snake. "It's a big bull blacksnake," said the father. "Kill him, Bob! Kill him, Bob!"

Bob was jumping and snapping at the snake. He knew how to kill a snake. He had killed twenty-eight copperheads that spring. But the boy didn't want to kill the snake. He said, "A blacksnake is a harmless snake. It kills poison snakes. It kills the copperhead. It catches more mice from the fields than a cat."

Apparently, the snake didn't want to fight the dog. It wanted to get away. Why had the snake come from the chestnut oak woods over the bank? Why was it crawling toward a heap of black loamy earth at the bend of the hill? The boy wondered. And then he discovered that it was not a bull blacksnake, but a she-snake. (A female blacksnake has a white patch on her throat.)

The father insisted on killing the snake. "A snake is an enemy to me," he cried. "Kill it, Bob!" Bob obeyed him and took the snake by the throat. He cracked her long body like an ox whip in the wind. Then, something hit against the boy's legs like pellets. They were the snake's eggs!

The boy hated to see Bob kill the beautiful mother-to-be snake. He was sorry for those immature eggs (slung from the snake's body). "Well, Bob, I guess you see now why this snake couldn't fight," the boy said with a sigh, "It is life. Weaker devour the stronger even among human beings. Dog kills snake. Snake kills birds. Birds kill the butterflies. Man conquers all. Man, too, kills for sport."

On the way home, neither father nor son spoke. Their dog, walking ahead of them, looked rather tired. Then the sun was setting, a lark was singing, and the red evening clouds floated above the pine trees on their pasture hill. The father stood beside the path. His black hair was moved by the wind. His face was red in the blue wind of day. His eyes looked toward the sinking sun.

"And my father hates a snake," the boy thought. He thought about many things, including how women would fight to save their children.

The next morning the boy and his father returned to the cornfield. Bob didn't go with them. In the place where Bob had previously killed the snake, the boy saw something. It was moving, like a huge black rope winding around a windlass. It was the bull blacksnake.

"Take a good look at him!" the boy said. "He is lying beside his dead mate. He has come to her. Perhaps he was on her trail yesterday."

The male snake had trailed her to her doom. He had come in the night, under the roof of stars, as the moon shed rays of light on the quivering clouds of green. He had found his lover dead. He was coiled beside her, and she was dead.

The bull blacksnake lifted his head and followed the father and son as they walked around the dead snake. He would have fought them to death. "Take a stick," said the father, "and throw him over the hill so Bob won't find him." The boy took a stick and threw him over the bank into the dewy sprouts on the cliff.

* * *

"What a lovely story!" Shījiĕ cried. "Is it true that a bull blacksnake would accompany its partner that way?"

"I believe so," I replied. "When I was small, one afternoon, my father was bitten by a guīkéhuā on the foot. The snake was next to the kitchen door of our thatched cottage. We killed it on the spot. That was my first time to helping to kill a snake. You know, my father told us to be very careful the next few days. He thought another guīkéhuā (the dead snake’s partner) would probably appear soon. It was true! Four or five days later, my grandmother found another guīkéhuā in the bathroom."

"Incredible!" Shījiĕ turned to Shīxiōng, saying, "Venomous snakes also know about love."

"So they do," Shīxiōng said. "But there are different types of love in this world. Some are instinctive reactions, such as a simple desire for food and drinks, and some are more complicated feelings…Well, forgiveness is another form of love."

Shīxiōng's comments were comprehensible.

I told Shīxiōng and Shījiĕ that my pastor, Chén mùshī, had mentioned four levels of love, the highest level of which is God's "unconditional love"---called "agape" in Greek.

* * *

But I didn't say anything about my cousin's friend Cháng-Chóng at all. He is running a brand-new snack bar in Wùfēng, only 500 meters away from my house. Since my cousin introduced him to my family and me before this winter vacation, Cháng-Chóng has frequently invited us to his snack bar, and he has also visited us several times.

According to my cousin, Cháng-Chóng has been a mysterious man. Though looking handsome and gentle in his 40's now, he was jailed for ten years. "Was he a murderer? Did he sell something illegal?" Even my cousin could not tell the whole story. I learned from Cháng-Chóng himself that he had recently divorced his wife "to make her have a peaceful life" and that many years ago he hid himself somewhere in Pŭlǐ, in Nántóu County.

"I've wasted lots of my days," he concluded. "But from now on, I'll be pursuing a new and meaningful life!"

"May your dream come true. I'll pray for you as well." I said.

In private, I told my son and my wife to be cautious about the relationship between Cháng-Chóng and us. And I silently prayed that Cháng-Chóng would not be a "cháng chóng" (a long worm; or a snake).  <The End>



2010年5月12日 星期三

Renge Tezhi

#2010-0512

Weishenme zifude ren tao ren yan? -- Shi yinwei ta daigei ren weixie ma?

Weishenme qianbeide ren bei miaoshi? -- Shi yinwei ta xiande meiyou zixin ma?

Na mingjiao D.P. de laowai, daibiao qianzhe, zuizhong luode bici shuo "bye-bye" de xiachang;
er na mingjiao W.S. de laowai, nianji xiangfang, tixing xiangfang, hai lai zi tongyige guojia, que daibiaozhe houzhe . . . wo buzhidao ta zuihou hui ruhe "quzhong-rensan"!

Women dou xuyao -- ye leyu jiandao -- liangzhe meimiaode jiehe: na jiushi, zixin er bu jiaoao, qianxu er bu zibei! Suyu shuo: Zuo shi rongyi, zuo ren nan. Mofei zai niwo de "renge" li, bixu tongshi jubei liangzhong yishang de tezhi; bingqie, zhexie tezhi xuyao qiaomiaode "xiangfu-xiangcheng".

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2010年5月11日 星期二

Xinfan

#2010-0511

Rizi yitiantian di guo. Man xia ren de. Youqi, xiang wo zheyang yige nianguo-banbai de ren, tili mingxian meikuang-yuxia; er jingshen ma, youshi jing haowu-laiyou di diaojin "youande shen gu", zenyang ye pa bu chulai -- fangfu lianxu duori yinmai de tianqi, suiran ci ke wufeng-wuyu, que jiaoren fanmen bukan ne!

Zhe shihou, zui hao shi shenme shiqing dou bu zuo (ye bu xiang), gankuai jindao zijide "gouwo" dashui yi jiao. Ni shuo bushi ma?

- - -

2010年5月10日 星期一

The 3-in-1 Philosophy of Life

#2010-0510

The 3-in-1 Philosophy of Life
Originally posted in May 2010 by Jerry Liang 

Note: The illustration below was updated on 
October 18, 2024, replacing the earlier version.

Regarding Knowledge of Wisdom:
I'll make good use of my common sense. (善用常識)
I'll keep learning all my life. (終身學習)
I'll read and learn from the Bible. (讀經)

Regarding Sincerity with Love:
I'll understand and love myself. (律己)
I'll love and/or respect others. (益人)
I love and trust in the Lord. (榮神)

Regarding Fulfillment through Action:
I always have beautiful pictures in my heart. (常懷美夢)
I'll cherish the present. (把握現在)
I'll pray to the Lord. (祈求)

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